暂无剧情

在康复中心戒毒治疗的金茉（安妮•海瑟薇 Anne Hathaway饰），因为姐姐蕾切尔（罗丝玛丽•德薇特 Rosemarie DeWitt 饰）即将举行婚礼，被父亲保罗（比尔•欧文 Bill Irwi...

　　Toby appears to be an ordinary dog living the simple put life, but unbeknownst to his family, he moonlights as secret government operative, Agent Toby Barks.

　　海王星中某处正在秘密研究制作宇宙中最强、最冷血的生化战士以便征服地球，强是一位星际货柜车的驾驶在宇宙中跑单，某日认识伙伴麦克和辛蒂二人，在同时也得罪了货运站中最强最有势力的公司，急需离开太空货运站的强在地下货运站中接了一批急件送往地球的诡异货物，途中经过小行星陨石区遭受到了陨石强烈撞击，又遭到星际大盗的洗劫，但这次星际大盗强劫了致命的死神，强和麦克、辛蒂三人如何逃离星际大盗和生化战士的魔掌解救地球的毁灭浩劫？

　　《谍海群英会》是一部电影，影片以第二次世界大战为背景，讲述了一个孤胆英雄英国间谍奎勒只身和德国纳粹残余斗争的勇闯虎穴、智斗群魔式的故事，主人公具有007的个人英雄主义，情节惊险、悬疑、趣味十足，是间谍片里的经典之作。曾荣获英国电影学院奖最佳影片、最佳编剧、最佳男主角、最佳摄影、最佳服装等多项提名。

　　电影讲述，乔波拿马拥有过人的音乐天赋，他的父亲希望他在这方面能有所建树，但乔自己却希望能成为一名拳击手。为此他说服濒临破产的拳击经纪人汤姆穆迪给他一个机会。在汤姆穆迪专业的指导下乔迅速上升，不久就成为著名拳手。但是“打假拳”的问题开始困扰乔，黄金男孩该何去何从呢。

　　以火车为主要叙事舞台的影片中，约翰．弗兰肯海默导演的这部战争动作片是令人难忘的杰作。故事时代背景是二次世界大战末期，德军眼看大势已去，深黯艺术无价的德国指挥官保罗．斯科菲尔德乃下令将一批法国名画从博物馆搬回德国去。负责驾驶这列火车的司机伯特．兰卡斯特在严密监视下，仍跟法国铁路局人员及地下游击队配合行动，用鱼目混珠及瞒骗等种种方式跟德军斗智，力保国宝不致流出国境之外。全片剧情结构严谨，气氛处理紧凑生动，常有令人捏一把汗的精彩场面出现。两位男主角的表演旗逢敌手，张力十足，也表现了各自的爱国心。

一场意外让中国女孩莲花（黄柳霜 饰）结识了美国人艾伦（肯尼斯·哈兰 Kenneth Harlan 饰），艾伦刚刚从一场可怕的海难中死里逃生，善良的莲花收留并且不离不弃的照顾着艾伦，随着时间的推移，两人渐渐走到了一起。莲花一心希望艾伦在痊愈之后能够对带她回美国，但是家庭的变故让艾伦无法顾及莲花，匆匆的回国了。                                                                      艾伦走后，莲花才发现自己的腹中怀上了他的孩子，莲花决定不顾众人的反对和奚落，生下孩子独自抚养，在此过程中，莲花给艾伦写过无数封信，但都石沉大海。终于，艾伦再度出现在了莲花的眼前，可是和他一起出现的，还有艾伦的妻子。

　　因抢劫罪被判十二年徒刑的吉诺（阿兰·德隆饰）刑满出狱，在社工热尔曼（让·加宾Jean Gabin饰）的热心帮助和循循善诱下，他决心痛改前非，重新做人。但信奉“罪犯永远都是罪犯”的警长杰特勒（米歇尔·布盖 Michel Bouquet饰）却仍然不信任他，处处与他作对，最终逼得他走投无路，终于失控杀死了警长杰特勒。经过冷酷、教条的法庭的审讯后，吉诺最终被推上了断头台。　　这是一部对专制暴政和断头台提出强烈控诉和谴责的人道主义电影，深沉的主题和场面常令观众陷入巨大的感情波澜之中。本片在巴黎及其近郊放映时，仅十周内观众人数就高达四十八万人次。1981年，密特朗总统上台后，通过了在法国取消死刑的新法令。

　　In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."　　The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.　　The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.　　The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.　　At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?　　Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground  under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."　　After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.　　In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."