搜索"以色列" ，找到 部影视作品
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The issue of War widow representation in Israeli cinema is one of the most complex for the local industry for it seems to be unique and with a very local and specific iconography. The war Widow is a difficult character to digest. Because this is an especially painful topic in Israel, its mode of representation is almost always problematic. Gila Almagor in Tofano's "siege" is one of the first characters of the "modern" war widows to appear on Israeli cinema screens. The human and social complexity of the status of widows was not represented adequately and personally until her complex and fine appearance in this film. It was mostly Preceded by cliches of heroic women who have sacrificed for the nation with characters to which it was very difficult to get attached, nor to their personal grief. "Siege" was directed by an unknown Italian director of that period. Although Gilberto Tofano was brought as a professional director on the wings of inspiration made by the French New Wave of those years, he managed to turn out a very exciting work which has caught the Israeli warmth and sense of social siege which surrounds the Israeli widows, including the great expectations from them and the social stigmas. Tofano wrapped his leading lady with lots of warmth and gave a place of honor to Almagor's impressive presence in the film. This is without a doubt one of Almagor's best and most accurate performances. The restraint in her performance plus the shooting and expressive use of angles by Tofano and his soft European touch which was far off from the aggressive local product managed to produce a sense of documenting an authentic tragedy with a tangible personal touch that minimized the national dimension. The result stands the test of time proudly several decades after its creation.
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影片根据吉拉·阿尔玛戈原著的小说《阿维娅的夏天》改编，真实而生动地展现了以色列的生活。影片朴实、丰富、优美，反映了犹太大屠杀的主题。 1951年的夏天，寄宿学校的学生阿维娅的母亲把她带回家过暑假。阿维娅的父亲死于犹太大屠杀，母亲因为在集中营受到刺激，一直患有精神病。由于母亲长期住院，阿维娅很少能见到母亲。在与母亲共同度过的这个夏天，阿维娅悲喜交加。悲的是自己染上虱子被剃秃而母亲因为患病被邻居们唾弃，喜的是能与母亲共同生活，享受天伦之乐。阿维娅对从未谋面的父亲有着美好的憧憬。她相信，自己的父亲没有死，而是活在另外的地方。新搬来的邻居甘茨先生与母亲十分友善，阿维娅以为甘茨先生就是自己的父亲。阿维娅相信，幸福的未来在等待着她，可是现实是残酷的……
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A comic and episodic satire, the film uses improvisation to illustrate the clash between fantasy and reality in real life. Although conceived in the style of Mekas' "Hallelujah the hills" (1962), it's an authentically Israeli satire, an openly rebellious and individualistic expression that poked fun at the sacred myths of earlier zionist films. The technique of film within the film is used to portray cinema as reflection of the imagination, a miracle based on dreams and fantasies that take on concrete characteristics - parallel to the miracle of Israel, the dream that has become reality. Although not a commercial success, its importance is beyond any measure, though it remains a unique experiment, boldly uncommercial and subversive, out of any context in that patriotic, ideological epoch.
A new immigrant, Tzelnik, arrives at the port of Jaffa. He goes to live in the Negev desert where he opens a kiosk in the middle of nowhere. Mizrachi comes along and opens a competing business across the way. The two make a living by selling to each other. As there is nothing there, they decide to create a world out of their imagination. They build a cardboard film set, which slowly takes on real dimensions- the buildings turn to concrete, people come to audition for parts in the "film" (cinema verité style, with Zohar mocking viciously the pretensions of the "actresses") and builders come to build appartment buildings (mocking the glorification of concrete and "heroic" settlement). In one sequence, Arab actors come and ask the filmmakers turn positive to negative, and they're given the role of pioneers who plow the land and sing zionist songs. The imagined world of the filmmakers becomes so real eventually they lose sight of the thin line between fantasy and reality.
Along the way there are also many references to other films and genres: the samurai flicks of Kurosawa, westerns, the pop films by Richard lester, the meal scene from Tom Jones and many others.
The film was made by a bunch of (very talented) friends Zohar gathered, and they shot it with their own funds, as a “collective flick”, another aspect of it that sets it apart from the rest of the production in the country.
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路路（Daniela Virtzer 饰）、诺姆（欧哈德·诺勒 Ohad Knoller 饰）和叶利（阿隆·弗莱德曼 Alon Friedman 饰）等人居住生活在一起，整日过着无所事事的闲散生活。安于享乐的他们不关心政治，对外界发生的种种更是一无所知。
某日，诺曼偶然之中遇见了名为阿什拉（约塞夫·斯威德 Yousef 'Joe' Sweid 饰）的男子，阿什拉的英俊和善良很快就吸引了诺姆的注意，两人迅速陷入了情网无法自拔。然而，让诺曼感到痛苦的是，阿什拉是巴勒斯坦人，而他是以色列人，这两人的结合，在周遭看来，简直荒唐的如同一个笑话。与此同时，路路和叶利之间的爱情亦产生了问题，两对恋人在世俗和流言的夹缝之中该如何生存？
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Amos is a baker and aspiring illustrator; Noa is a rich and beautiful megastar. They are galaxies apart but sparks fly when their worlds collide in this hilarious, heart-warming Israeli drama.
