搜索"Giorgio" ，找到 部影视作品
导演：
主演：
剧情：
Enea, Aeneas, pursues the myth that his name bears. He does it to feel alive in a dead and decadent age. He does it in the company of Valentino, a newly christened aviator. Together with the drug dealing and the parties, the two boys share their youth. Lifelong friends, victims and perpetrators of a corrupt world, but moved by an incorruptible vitality. Beyond the boundaries of the rules, on the other side of morality, there’s an ocean of humanity and symbols to discover. Enea and Valentino will soar over it to the furthest extremes. But the drugs and the underworld are the invisible shadow of a story that speaks of something else: a melancholy father, a brother who has conflicts at school, a mother defeated by love and a beautiful girl, a happy ending and a happy death, a palm tree falling on a world made of glass. It is between the cracks of everyday life that Enea and Valentino’s adventure gradually finds reprieve. An adventure that may seem criminal to others, but which for them is, and will be first and foremost, an adventure of friendship and love.
导演：
主演：
剧情：
故事围绕齐雅拉·马斯楚安尼展开，她因为父亲的光环受到从四面八方传来的压力，于是决定通过自己的努力让父亲“复活”。她将化身马塞洛，穿着像父亲一样，并要求现在开始被视为男演员，而不是女演员。周围的人都认为这只是一个短暂的玩笑，但齐雅拉决意不放弃自己的新身份……
导演：
主演：
剧情：
惊悚悬疑影集《意外真相》讲述一名男子在爱妻惨遭杀害之后，踏上黑暗的旅程，不计一切代价，要查出她横死的真相。《意外真相》将在今年夏天强袭 Netflix。
导演：
主演：
剧情：
获柏林电影节评审团大奖。影片取材于意大利文艺复兴时期薄伽丘的著名小说集《十日谈》，帕索里尼从中挑选了8个（亦有说10个）发生在那不勒斯等意大利南部地区的故事进行拍摄（原著中以佛罗伦萨地区故事为主），这些故事大多以揭露教会虚伪丑恶本质为宗旨，并鲜明地表现了作者对人性解放的肯定态度。 原著《十日谈》是意大利文艺复兴时期最重要的文学作品之一，它以十四世纪黑死病横行的时期为背景，通过十位青年所讲述的一百个故事，大胆鞭挞了当时天主教会的种种丑行，表现出平民阶层追求自由、摆脱宗教束缚的渴望。这部现实主义风格明显的作品堪称欧洲古典文学的杰作，被后人誉为和但丁《神曲》齐名的" 人曲"。 意大利新现实主义影片后期崛起的导演帕索里尼，延续了自己六十年代以古代神话题材警醒当今世人的创作路线，以相对通俗化的手法连续改编拍摄了《十日谈》、《坎特伯雷故事》和《一千零一夜》三部古典名著影片，合称"生命三部曲"。因为这三部影片中裸露镜头较多，又采用了较为通俗的娱乐片路线，有的电影学者也称之为帕索里尼的"色情三部曲"。对此帕索里尼本人阐述了自己的创作观点："我向观众表现的是整个世界，封建的世界，在这个世界里，情欲极其深刻而狂热地起着支配一切的作用。……我要推出这个世界并且说：你们可以比较一下，我要向你们表明，我要向你们诉说，我要向你们提醒。"
导演：
剧情：
当giulia遇到libero并和他在一起的时候，giulia 发现还有不一样的命运和生活在等待着她。但是一个选择直接导致了她被这个世界所背弃
导演：
剧情：
影片讲述了精神病人奋发自强寻找个人价值的动人故事。一个米兰商人丢掉工作后来到来到一家精神病医院工作，在那里他组织精神病人们成立一个合作社并坚定地相信他们都有自尊和自身的价值。尽管遇到了各种各样的困难，他依然鼓励每个人不断学习并能自己养活自己，找到适合自己的角色。整部片子糅合喜剧与悲剧的元素，感人至深。
导演：
主演：
剧情：
影片讲述了一个在利沃诺的人口密集区成长的普通男孩的故事，他的父亲是一个守门人，曾经多次进出监狱。皮埃罗的兄弟有智力障碍，他还有个年轻的继母，一家人住在拥挤的公寓中。
导演：
主演：
剧情：
比阿特丽斯是一个胡话连篇的人，自称是一个与世界各国的大咖有密切往来并有亿万财产的伯爵夫人。唐纳特拉是一个安静的纹有纹身的女人，禁锢在自己的神秘里无法自拔。她们都是精神病人，在精神病院里遭受软禁。 保罗维尔奇这部新片讲述了她们之间出乎意料的友谊，和在逃离精神病院的冒险过程中这两个疯子不断在这个露天的所谓正常人的世界里寻求乐趣和爱的故事
导演：
主演：
剧情：
转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub “The end of paradise on earth.”—Jean-Marie Straub The 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne. “O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty. In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD. So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone. During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema. The mise en scène of what words exactly? The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye. Is “Straubie” Greece? This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
